10.2.06

Losing Civilization

The latest Islamic outrage over the Danish cartoons represents an erosion in the very notion of Western tolerance. Years ago, the death sentence handed down to Salman Rushdie was the dead canary in the mine. It should have warned us that the Western idea of free and unbridled expression, so difficultly won, can be so easily lost.###

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Like the appeasement of the 1930s, we are in the great age now of ethical retrenchment. So much has been lost even since 1960; then the very idea that a Dutch cartoonist whose work had offended radical Muslims would be in hiding for fear of his life would have been dismissed as fanciful.

Insidiously, the censorship only accelerates. It is dressed up in multicultural gobbledygook about hurtfulness and insensitivity, when the real issue is whether we in the West are going to be blown up or beheaded if we dare come out and support the right of an artist or newspaper to be occasionally crass.

In the post-Osama bin Laden and suicide-belt world of our own, we shudder at these fanatical riots, convincing ourselves that perhaps the Salman Rushdies, Theo Van Goghs, and Danish cartoonists of the world had it coming. All the while, we think to ourselves about the fact that we do not threaten to kill Muslims when they promulgate daily streams of hate and racism in sermons and papers, and much less would we go about promising death to the creator of "Piss Christ" or the Da Vinci Code. How ironic that we now find politically-correct Westerners — those who formerly claimed they would defend to the last the right of an Andres Serrano or Dan Brown to offend Christians — turning on the far milder artists who rile Muslims.

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If we give in to these 8th-century clerics, shortly we will be living in an 8th century ourselves, where we may say, hear, and do nothing that might offend a fundamentalist Muslim — and, to assuage our treachery to freedom and liberalism, we'll always be equipped with the new rationale of multiculturalism and cultural equivalence which so poorly cloaks our abject fear.

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The entire controversy over the cartoons is ludicrous, but often in history the trivial and ludicrous can wake a people up before the significant and tragic follow.