10.6.06

Alvaro Vargas Llosa's Andean Blues

One of them, former President Alan Garcia, brought ruin to Peru in the 1980s -- hyperinflation, corruption, abuse of power. My family, which lived in Peru at the time, actively opposed his administration and my father sought to succeed him in the 1990 election. At one point, someone in the Navy brought to us information (subsequently made public) that thugs close to Garcia were planning an attack on my family, myself included, during a meeting in the basement of a national museum (Garcia claims he was not involved).

The other candidate, Ollanta Humala, was a former military officer accused of human rights violations who led a coup attempt against dictator Alberto Fujimori in 2000. He is now close to Venezuelan President Hugo Chavez and sought to replace the fragile republican institutions with an authoritarian, or caudillo-style, nationalist regime.

(...)

Many countries are experiencing a revival of pernicious ideologies that try to pit the indigenous population against what they decry as the false values of the Western civilization that has been a part of this hemisphere since the 16th century. Nowhere is this struggle more acute than in the Andes, with its strong indigenous roots, and to some extent in Mexico. Venezuela and Bolivia have already taken the anti-Western path, Ecuador could follow and Peru is torn between those who want to be a part of -- and to enrich -- a liberal democracy and market economy, and those who resent them. In Colombia, President Alvaro Uribe is a solitary bulwark against this Andean trend.

Behind the ethnic fracture is an ideological scam. Anyone who has traveled in the Andes understands that Indians and mestizos want to own property, to trade, to cooperate peacefully and, yes, to practice their many rich customs -- just like anyone else. They do not want a caudillo expropriating every aspect of their lives in the name of liberation. But indigenismo, the fraudulent ideology whose roots lie in decrepit European social utopias, has cleverly manipulated people who have a justified frustration with a liberal democracy that has not delivered the goods. So potential caudillos such as Humala have become powerful social symbols.

On Sunday morning, I went to vote in Barranco, my old neighborhood. I voted for Garcia, the lesser of two evils because not voting or casting a blank vote would have helped Humala. Garcia, now a moderate populist who says he does not want to break away from globalization, won with roughly 53 percent of the vote against Humala's 47 percent.